Results for 'William F. Woehrlin'

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  1.  12
    Chernyshevskii: the man and the journalist.William F. Woehrlin - 1971 - Cambridge,: Harvard University Press.
    Chernyshevskii (1828-1889), a pivotal figure in the Russian protest movement after the Crimean War, was esteemed by Marx and Lenin. This first thorough treatment of Chernyshevskii in English is a biography and a presentation of his views on philosophy, aesthetics and literary criticism, economics and social relations, politics and revolution.
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  2. Relations, monism, and the vindication of Bradley's regress.William F. Vallicella - 2002 - Dialectica 56 (1):3–35.
    This article articulates and defends F. H. Bradley's regress argument against external relations using contemporary analytic techniques and conceptuality. Bradley's argument is usually quickly dismissed as if it were beneath serious consideration. But I shall maintain that Bradley's argument, suitably reconstructed, is a powerful argument, plausibly premised, and free of such obvious fallacies as petitio principii. Thus it does not rest on the question‐begging assumption that all relations are internal, as Russell, and more recently van Inwagen, maintain. Bradley does not (...)
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  3. From Democrat to Dissident.William F. Vallicella - 2021 - In T. Allan Hillman & Tully Borland, Dissident Philosophers: Voices Against the Political Current of the Academy. Lanham, Maryland: Rowman & Littlefield Publishers. pp. 261-277.
    Recounts the author's experiences and reasons that led him to reject the Democratic Party and become a conservative.
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  4. Is the Quality of Life Objectively Evaluable on Naturalism?William F. Vallicella - 2023 - Perichoresis 21 (1):70-83.
    This article examines one of the sources of David Benatar’s anti-natalism. This is the view that ‘all procreation is [morally] wrong.’ (Benatar and Wasserman, 2015:12) One of its sources is the claim that each of our lives is objectively bad, hence bad whether we think so or not. The question I will pose is whether the constraints of metaphysical naturalism allow for an objective devaluation of human life sufficiently negative to justify anti-natalism. My thesis is that metaphysical naturalism does not (...)
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  5. (1 other version)Divine Simplicity.William F. Vallicella - 1992 - Faith and Philosophy 9 (4):508-525.
    The doctrine of divine simplicity, according to which God is devoid of physical or metaphysical complexity, is widely believed to be incoherent. I argue that although two prominent recent attempts to defend it fail, it can be defended against the charge of obvious incoherence. The defense rests on the isolation and rejection of a crucial assumption, namely, that no property is an individual. I argue that there is nothing in our ordinary concepts of property and individual to warrant the assumption, (...)
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  6. Inauguration of the Rev. William F. Orr, PH.William F. Orr - 1940 - Pittsburgh, Pa.,: John Gwyer press.
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  7.  52
    Meinertsen on Non-Substantial Change, Trope Bundle Theory, and States of Affairs.William F. Vallicella - 2022 - Philosophia 51 (1):425-429.
    In my (2020), I criticize how Meinertsen in Metaphysics of States of Affairs treats the main ‘internal’ problem of his state of affairs ontology: the problem of unity. In this note, I consider instead some questions about Meinertsen’s approach to one of his important ‘external’ problems: the problem of non-substantial change.
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  8. Three conceptions of states of affairs.William F. Vallicella - 2000 - Noûs 34 (2):237–259.
  9. Street Corner Society: The Social Structure of an Italian Slum.William F. Whyte - 1958 - Science and Society 22 (3):286-287.
     
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  10.  20
    Promover la toma de decisiones en materia de salud y la dignidad inherente de los pacientes.William F. Sullivan & John Heng - 2020 - Medicina y Ética 31 (4):757-765.
    La enseñanza moral católica afirma que es necesario el consentimiento de los pacientes para autorizar las intervenciones sanitariasque les afectan, pero no especifica las condiciones para obtener dicho consentimiento o evaluar la capacidad de decisión. Aquí se presentan los artículos recogidos en este número que los autores han desarrollado a partir de las presentaciones que hicieron durante un coloquio reciente de la Asociación Internacional de Bioética Católica (IACB) celebrado en Quebec, Canadá. Contribuyen a promover el pensamiento ético sobre la capacidad (...)
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  11. Does the Cosmological Argument Depend on the Ontological?William F. Vallicella - 2000 - Faith and Philosophy 17 (4):441-458.
    Does the cosmological argument (CA) depend on the ontological (OA)? That depends. If the OA is an argument “from mere concepts,” then no; if the OA is an argument from possibility, then yes. That is my main thesis. Along the way, I explore a number of subsidiary themes, among them, the nature of proof in metaphysics, and what Kant calls the “mystery of absolute necessity.”.
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  12.  59
    Seeking historical examples to illustrate key aspects of the nature of science.William F. McComas - 2008 - Science & Education 17 (2-3):249-263.
  13.  15
    The Physician's Covenant: Images of the Healer in Medical Ethics.William F. May - 1983 - Westminster John Knox Press.
    A discussion of Christian ethics focuses on the physician's image as a parent, warrior against death, expert, and teacher, and the oath that guides his or her practice.
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  14.  9
    Divine Providence.William F. Wunsch (ed.) - 2008 - Swedenborg Foundation Publishers.
    In Divine Providence, Swedish visionary Emanuel Swedenborg describes how God works in our lives to turn us away from evil and toward him while still allow us to make our own choices. Swedenborg addresses a number of questions that challenge people of faith, such as why accidents and disasters happen, and why evil people seem to prosper while others suffer. This edition is a reprint of a 1963 translation by William F. Wunsch.
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  15. Hegel and the transformation of philosophical critique.William F. Bristow - 2007 - New York: Oxford University Press.
    Hegel's objection -- Is Kant's idealism subjective? -- An ambiguity in 'subjectivism' -- The epistemological problem -- The transcendental deduction of the categories and subjectivism -- Are Kant's categories subjective? -- Hegel's suspicion : Kantian critique and subjectivism -- What is kantian philosophical criticism? -- Hegel's suspicion : initial formulation -- A shallow suspicion? -- Deepening the suspicion : criticism, autonomy, and subjectivism -- Directions of response -- Critique and suspicion : unmasking the critical philosophy -- Hegel's transformation of critique (...)
  16.  64
    The Task of Enlargement.William F. Lynch - 1976 - Thought: Fordham University Quarterly 51 (4):345-355.
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  17. University-Industry Relationships in Biotechnology: Convergence and Divergence in Goals and Expectations.William F. Woodman, Brian J. Reichel & Mack C. Shelley - forthcoming - Proceedings of the 1987 Iowa State University Agricultural Bioethics Symposium. Ames, Iowa: Iowa State University Press.
     
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  18.  30
    Understanding curriculum as phenomenological and deconstructed text.William F. Pinar & William M. Reynolds (eds.) - 2016 - Kingston, NY: Educators International Press.
  19. On an insufficient argument against sufficient reason.William F. Vallicella - 1997 - Ratio 10 (1):76–81.
    In one of its versions, the principle of sufficient reason maintains that every true proposition has a sufficient reason for its truth. Recently, a number of philosophers have argued against the principle on the ground that there are propositions such as the conjunction of all truths that are ‘too big’ to have a sufficient reason. The task of this article is to show that such maximal propositions pose no threat to the principle. According to what is perhaps the most ‘popular’ (...)
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  20.  17
    The coming good society: why new realities demand new rights.William F. Schulz - 2020 - Cambridge, Massachusetts: Harvard University Press. Edited by Sushma Raman.
    Two authors with decades of experience promoting human rights argue that, as the world changes around us, rights hardly imaginable today will come into being. A rights revolution is under way. Today the range of nonhuman entities thought to deserve rights is exploding-not just animals but ecosystems and even robots. Changes in norms and circumstances require the expansion of rights: What new rights, for example, are needed if we understand gender to be nonbinary? Does living in a corrupt state violate (...)
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  21.  16
    How Do I Save My Honor?: War, Moral Integrity, and Principled Resignation.William F. Felice - 2009 - Rowman & Littlefield Publishers.
    How Do I Save My Honor? is a powerful exploration of individual moral responsibility in a time of war. When individuals conclude that their leaders have violated fundamental ethical principles, what are they to do? Through the compelling personal stories of those in the U.S. and British government and military who struggled with these thorny issues during the war in Iraq, William F. Felice analyzes the degrees of moral responsibility that public officials, soldiers, and private citizens bear for the (...)
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  22. Bundles and indiscernibility: A reply to o’leary-Hawthorne.William F. Vallicella - 1997 - Analysis 57 (1):91–94.
  23. Does God Exist Because He Ought To Exist?William F. Vallicella - 2018 - In Mirosław Szatkowski, Ontology of Theistic Beliefs: Meta-Ontological Perspectives. De Gruyter. pp. 205-212.
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  24.  29
    Energy for two: New archaeal lineages and the origin of mitochondria.William F. Martin, Sinje Neukirchen, Verena Zimorski, Sven B. Gould & Filipa L. Sousa - 2016 - Bioessays 38 (9):850-856.
    Metagenomics bears upon all aspects of microbiology, including our understanding of mitochondrial and eukaryote origin. Recently, ribosomal protein phylogenies show the eukaryote host lineage – the archaeal lineage that acquired the mitochondrion – to branch within the archaea. Metagenomic studies are now uncovering new archaeal lineages that branch more closely to the host than any cultivated archaea do. But how do they grow? Carbon and energy metabolism as pieced together from metagenome assemblies of these new archaeal lineages, such as the (...)
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  25.  28
    Daniel Callahan: On Living (Well) within Limits.William F. May - 1996 - Hastings Center Report 26 (6):16-19.
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  26.  70
    Adventure in Order.William F. Lynch - 1951 - Thought: Fordham University Quarterly 26 (1):33-49.
  27. Finding common ground in bioethics?William F. May - 2010 - In Jonathan D. Moreno & Sam Berger, Progress in Bioethics: Science, Policy, and Politics. MIT Press. pp. 257.
     
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  28.  25
    The Issues Before Us.William F. May - 1971 - Hastings Center Report 1 (1):4-5.
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  29.  32
    Developments in Thomistic Action Theory.William F. Murphy - 2008 - The National Catholic Bioethics Quarterly 8 (3):505-527.
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  30.  72
    Too Much Eukaryote LGT.William F. Martin - 2017 - Bioessays 39 (12):1700115.
    The realization that prokaryotes naturally and frequently disperse genes across steep taxonomic boundaries via lateral gene transfer gave wings to the idea that eukaryotes might do the same. Eukaryotes do acquire genes from mitochondria and plastids and they do transfer genes during the process of secondary endosymbiosis, the spread of plastids via eukaryotic algal endosymbionts. From those observations it, however, does not follow that eukaryotes transfer genes either in the same ways as prokaryotes do, or to a quantitatively similar degree. (...)
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  31.  58
    Information and Meaning in Evolutionary Processes.William F. Harms - 2004 - New York: Cambridge University Press.
    This book is intended to help transform epistemology - the traditional study of knowledge - into a rigorous discipline by removing conceptual roadblocks and developing formal tools required for a fully naturalized epistemology. The evolutionary approach which Harms favours begins with the common observation that if our senses and reasoning were not reliable, then natural selection would have eliminated them long ago. The challenge for some time has been how to transform these informal musings about evolutionary epistemology into a rigorous (...)
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  32. Kant, Subjectivity and Facticity.William F. Vallicella - 1978 - Dissertation, Boston College
  33.  21
    Topoi: Evidence of Human Conceptual Behavior.William F. Nelson - 1969 - Philosophy and Rhetoric 2 (1):1 - 11.
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  34.  25
    The Natural Law, Wages, and Recovery.William F. Obering - 1937 - Modern Schoolman 14 (2):37-42.
  35.  19
    Information processing and the decremental effect of intermittent reinforcement schedules in human conditioning.William F. Prokasy & William C. Williams - 1979 - Bulletin of the Psychonomic Society 14 (1):57-60.
  36.  32
    Healing Relationships and Transformations in Health Care.William F. Sullivan, John Heng, Christopher De Bono, Gerry Gleeson, Gill Goulding & Christine Jamieson - 2018 - The National Catholic Bioethics Quarterly 18 (2):319-327.
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  37.  81
    The Imagination and the Finite.William F. Lynch - 1958 - Thought: Fordham University Quarterly 33 (2):205-228.
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  38. Books Available List.William F. Pinar, Celina Su, Peter M. Taubman, Gary L. Anderson, John G. Cross, Edie N. Godenberg & Gerald Grant - 2009 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 45 (6).
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  39.  19
    Homer's linguistic forebears.William F. Wyatt - 1992 - Journal of Hellenic Studies 112:167-173.
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  40.  46
    Code, covenant, contract, or philanthropy.William F. May - 1975 - Hastings Center Report 5 (6):29-38.
  41. No Self?: A Look at a Buddhist Argument.William F. Vallicella - 2002 - International Philosophical Quarterly 42 (4):453-466.
    Central to Buddhist thought and practice is the anattā doctrine. In its unrestricted form the doctrine amounts to the claim that nothing at all possesses self-nature. This article examines an early Buddhist argument for the doctrine. The argument, roughly, is that (i) if anything were a self, it would be both unchanging and self-determining; (ii) nothing has both of these properties; therefore, (iii) nothing is a self. The thesis of this article is that, despite the appearance of formal validity, the (...)
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  42. Existence: Two Dogmas of Analysis.William F. Vallicella - 2013 - In Daniel Novotny & Lukáš Novák, Neo-Aristotelian Perspectives in Metaphysics. London: Routledge. pp. 45-75.
    Analytic philosophy of existence in the 20th century and beyond has been dominated by two central claims. One is that existence is instantiation. The other is that there are no modes of existence. This article attempts to refute both claims.
     
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  43.  64
    (1 other version)On the Phenomenological Approach To Psychopathology.William F. Fischer - 1986 - Journal of Phenomenological Psychology 17 (1):65-76.
  44. Bible Commentary, The Gospel According to St. Luke.William F. Arndt - 1956
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  45.  13
    The Ethics of Health Care Reform.William F. May - 1994 - The Annual of the Society of Christian Ethics 14:171-186.
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  46.  83
    Husserl and Heidegger on Human Experience.William F. Bracken - 2004 - Philosophical Review 113 (3):420-422.
    "In this book Pierre Keller examines the distinctive contributions, and the respective limitations, of Husserl's and Heidegger's approach to fundamental elements of human experience. He shows how their accounts of time, meaning, and personal identity are embedded in important alternative conceptions of how experience may be significant for us, and discusses both how these conceptions are related to each other and how they fit into a wider philosophical context."--BOOK JACKET.
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  47.  43
    Aquinas, Master of Permanence and of Change.William F. Obering - 1936 - Thought: Fordham University Quarterly 11 (3):438-458.
  48.  76
    James Wilson’s Fundamental Principles of Law.William F. Obering - 1930 - Thought: Fordham University Quarterly 5 (1):66-86.
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  49.  20
    (1 other version)The Significance of William Blake in Modern Thought.William F. Clarke - 1928 - International Journal of Ethics 39 (2):217.
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  50.  29
    ATVs?The Hidden Danger.William F. Kitzes - 1989 - Journal of Law, Medicine and Ethics 17 (1):86-93.
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